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Many "traditional" and "nontraditional" religious groups continued to experience problems renting, purchasing, or registering properties to establish places of worship or to build churches, as well as difficulties reacquiring state-controlled religious properties. Groups also encountered difficulty legally converting residential property to religious use; the housing code permits the use of such property for nonresidential purposes only with the permission of local executive and administrative bodies.

As a result, several Protestant churches and "nontraditional" groups were at an impasse: denied permission to convert their properties for religious use because they were not registered, but unable to register due to the lack of a legal address. Such groups often were obliged to meet in violation of these requirements or in the homes of individual members.

A government decree specifies measures to ensure public order and safety during general public gatherings. Some meeting hall officials cited the decree as a basis for canceling or refusing to extend agreements with religious groups for the use of their facilities. During the reporting period it remained difficult, particularly for unregistered groups, to rent a public facility. Protestant communities suffered most from this decree, since they were less likely to own their own property and needed to rent public space when their members were too numerous to meet in private homes.

There were credible reports that local authorities and teachers sought to identify which children attended Baptist Sunday school. According to the nongovernmental organization Forum 18, Baptist Pastor Gennady Brutskiy reported that children identified as having attended Baptist Sunday school were threatened by the head teacher.

If children attended such a school, the teachers had to "have a talk" with their parents. During the reporting period, the Government monitored peaceful minority religious groups, especially those perceived as "foreign" or "cults. The guidelines were expected to affect Roman Catholic and Protestant denominations the most, reducing the number of Roman Catholic clergy operating in the country and limiting the humanitarian and charitable projects of western Protestant churches.

This new restriction on foreign clergy is more restrictive than the religion law, which allowed religious associations to invite foreigners for religious purposes.

As in previous reporting periods, approval for visits by foreign religious workers often involved a lengthy bureaucratic process. The law requires 1-year, multiple-entry "spiritual activities" visas for foreign missionaries and clergy. An organization inviting foreign clergy must make a written request to OPRRNA, including the proposed dates and reason for the requested visit.

Even if the visit is for nonreligious purposes such as charitable activities , representatives must obtain a visa and permission from OPRRNA. Observers expressed concern that lack of uniform government guidance on implementation of February changes to visa laws affected the ability of missionaries to live and work in the country. Authorities frequently questioned foreign missionaries and humanitarian workers, as well as the local citizens who worked with them, about the sources and uses of their funding.

There were also credible reports that these foreign workers were followed and surveilled by security personnel. The Government does not permit foreign missionaries to engage in religious activity outside of their host institutions. Transferring between religious organizations, including parishes, requires prior state permission. Internal affairs agencies may compel the departure of foreign clergy by denying registrations and stay permits.

Authorities may act independently or based on recommendations from other government entities. Legislation prohibits "subversive activities" by foreign organizations and the establishment of offices by foreign organizations whose activities incite "national, religious, and racial enmity" or which could "have negative effects on the physical and mental health of the people.

Foreign citizens officially in the country for nonreligious work can be reprimanded or expelled if they participate in religious activities. On June 21, , a Mogilyov judge overturned a case involving seven U. On February 16 the Government deported the seven and banned them from the country for 2 years for two separate counts of illegal teaching and illegal religious activities.

According to the Government, the seven failed to obtain permission from the Education Ministry before they began teaching English at a house of worship in Mogilyov; a retrial, presumably in absentia, was pending at the end of the reporting period. By law, citizens are not prohibited from proselytizing and may speak freely about their religious beliefs; however, in practice authorities often interfered with or punished some individuals who proselytized on behalf of registered or unregistered religious groups.

Authorities regulated every aspect of proselytizing and literature distribution. Syarhey Lukanin, a legal expert with NLC, has complained to President Lukashenka about what Lukanin calls "government interference in the activities of registered religious groups.

According to Marchanko, the children who attended the event were given gifts and Bibles and told a story about God's miraculous healing of a Minsk girl with advanced cancer. In his complaint, Lukanin noted that the concert was not a missionary activity because no prayers or religious exercises were performed before, during, or after it.

This case "showed once again that the religious regulations currently in force, which restrict the area in which churches may operate and ban unauthorized acts of worship, do not meet the modern realities and the needs of the public," Lukanin said. The Government continued to harass and fine Hare Krishnas for illegally distributing religious literature.

The Government continued to use textbooks that promoted religious intolerance, especially toward "nontraditional" religious groups. Leaders of Protestant communities criticized language in the textbook Basics of Home and Personal Security as discriminatory against Protestants, particularly the chapter entitled "Beware of Sects. The Ministry of Education continued to use the textbook Man, Society, and State , which labels Protestants and Hare Krishnas as "sects," even after protests by religious groups.

The authorities promised to change the language in the next edition of the books; neither book was republished by the end of the period covered by this report. Limited restitution of religious property occurred. There is no legal basis for restitution of property seized during the Soviet and Nazi periods, and the law restricts the restitution of property being used for cultural or educational purposes.

The Government did not return buildings if it had nowhere to move the current occupants. For example, most of the Jewish community's requests in previous reporting periods for the return of Minsk synagogues, which were in use as theaters, museums, sports complexes, and a beer hall, were refused. During the reporting period, Jewish communities did not request the return of additional buildings or other real estate.

In August authorities temporarily suspended the conversion of a former Bernardine monastery complex in downtown Minsk. At the end of the previous reporting period, the St. Joseph Catholic community in Minsk campaigned for the Government to return the former church and monastery buildings, which currently house the state archives and are slated to be converted into a hotel and entertainment center. The community has held regular prayer services at the site since first learning of reconstruction plans in , but in March the Government announced new conversion plans, after which the community launched a petition drive.

Between March and March , thousands of signatures were collected on a petition calling on President Lukashenka to order the return of the complex.

No decision about the future of the monastery had been reached by the end of the reporting period. In November local authorities in Volozhyn threatened to rescind the Jewish community's right to possess a restituted yeshiva building due to lack of renovation work.

The Jewish community had started renovations on the yeshiva, which had been returned to the community in the s, but ran out of funds before completing them.

The authorities ultimately did not confiscate the year-old building after a U. No further information was available at the end of the reporting period. The Government continued to abuse the religious freedom of members of several religious groups. As in the past, the most common charge against religious leaders was organizing or hosting an unauthorized meeting, a charge that arises from a law circumscribing freedom of assembly.

The law allows persons to gather to pray in private homes; however, it imposes restrictions on holding rituals, rites, or ceremonies in such locations and requires prior permission from local authorities. Protestant and non-BOC Orthodox congregations were frequently fined or warned for operating illegally during the reporting period.

On April 29, , three persons who were supporting the petition drive to amend the religion law were fined the equivalent of 2 months' average wages. On April 19, , a commemorative service was held in Drazhna village, Stariye Dorogi district, in which a cross was unveiled to honor the victims of a massacre by pro-Soviet partisans in On April 23, the cross was removed from the site by authorities, and civil society leader Vyacheslav Sivchik was sentenced to 15 days in jail because of his participation in the ceremony.

The author of a book about the incident was sentenced to a period of administrative arrest in May. On March 31, , Denis Sadovskiy, secretary of the Belarusian Christian Democracy organizing committee, criticized the persecution of 20 members, including 1 member who was fired from Mazyr State Teachers' Training University, where he worked as an electrician. Other party activists were arrested by police during a demonstration in Minsk on March Goncharenko stated that he was determined to deny access to officials until the Supreme Economic Court addresses the forced sale of NLC property, a case that was indefinitely adjourned in March NLC faced closure because authorities refused to register it at the cow barn it owned and wished to use for worship; its unregistered status made all its activities illegal.

To protest a July order by the Minsk City Economic Court to sell the church building to the city at a price far below market value and to vacate the premises by October 8, , NLC members and sympathizers began a day hunger strike, which prompted the authorities to review their decision. The service, which drew an estimated persons, was interrupted when ideology officials entered the hall and ordered accompanying police officers to disperse the gathering.

They accused the community of carrying out "political agitation" on the premises. The community applied to the Minsk city government for a plot to construct a church building, and, as a result, the authorities conducted an inspection of the community's activities. They cited violations of rules for filing documents and the absence of a plaque with the community's name on the building where its legal address was registered. By the end of the reporting period, the Church was not given the plot but continued to hold services.

Pastor Gennadiy Kernazhitskiy linked the decision to the community's strong support for NLC, which was locked in a land dispute with city authorities. Pastor Dmitriy Osiko was fined for leading an unregistered religious organization in a private home.

The two homeowners, Stepan Paripa and Nikolay Pestak, were each fined more than 1 month's average wages. The congregation refused to seek state registration and officials arrived at the service to declare it illegal. On October 12, , President Lukashenka made crude, anti-Semitic remarks to Russian provincial reporters, insisting that Jewish residents had turned Babruysk, a city of , residents in the Mahilyow region, into a "pigsty.

It was a sty! This was mainly a Jewish city. Well, you know how Jews treat the place where they're living. Look at Israel, I've been there," he said.

He also called for Jews "with money" to return to live in the city. On October 10, , Pastor Dmitriy Padlobka of the member Living Word Church was given an official warning by Minsk's Sovyetskiy District Public Prosecutor in Gomel for leading Sunday worship on private property without state registration, in violation of the housing code; the official stated Padlobka may face prosecution if he commits a repeat offense.

On September 30, , the leader of the Charismatic Church in Gomel was warned to stop "illegal activities" after church members worshipped on private premises. Local authorities had refused permission to hold services in the building. Officials came to inspect during a service and were accused of making offensive comments, trying to photograph and record people praying, and threatening to take action against the community. Baptists in the southwestern Brest region were denied permission to rent leisure facilities they had used in previous years.

When they set up a camp on private land in June, police raided the camp to question the children and threatened to close it by force.

On July 10, Volozhin ideology officer Igor Bobryk attempted to close the camp, demanding that tents be removed and asking for a list of the names of the more than community members attending the camp. Bobryk presented an official letter requiring that the camp be closed, citing lack of required documents for its operation. Charnaglaz appealed to the Minsk region authorities and was able to prove that the community obtained legal permission and collected all the necessary papers to set up the camp.

JCC members had been camping at the site for 11 years and had never before had problems with the authorities. On July 5, , police reportedly detained 19 persons seeking signatures for the petition to amend the law on religion; 14 more petitioners were detained in Budslaw, Myadzel district, Minsk region, on July 2.

Unlike in previous reporting periods, state-owned periodicals did not attack Jewish religious groups; however, the sale and distribution of anti-Semitic literature through state press distributors, government agencies, and stores affiliated with the BOC continued. Anti-Semitic and Russian ultranationalist newspapers and literature, digital video disks, and videocassettes continued to be sold at Pravoslavnaya Kniga Orthodox Bookstore , which sells BOC literature and religious paraphernalia. The store was part of the Khristianskaya Initsiativa Company, whose general director often wrote xenophobic articles.

Several other anti-Semitic titles were available at Pravoslavnaya Kniga, including Oleg Platonov's Myths and Truth about Pogroms and The Mystery of the Zion Protocols: A Conspiracy Against Russia, which claim that Judaism is hostile to Russian civilization and Christianity, that early 20th century pogroms were a Zionist provocation, and that Jews murdered Russia's leadership and unleashed terror in Soviet times.

There were no reports of forced religious conversion, including of minor U. There were some positive developments in respect for religious freedom during the reporting period. On April 29, , human remains from an old Jewish cemetery discovered during excavation work near a stadium in Gomel were reburied at another local Jewish cemetery. A rabbi traveled from Israel to conduct the ceremony. Local government officials attended and facilitated the reburial.

On April , , an international conference on Belarusian-Jewish dialogue took place in Minsk. Experts from Belarus, Israel, Russia, and Ukraine participated in the conference, which was organized by the Belarusian State University with the assistance of the Israeli Embassy and several Jewish organizations. The community did not have any conflicts with the authorities or local residents, but it took more than 6 months to settle all legal and technical issues with government agencies.

Bertone visited Pinsk and Grodno; in Minsk, he held services at St. Simon and St. The cardinal consecrated the cornerstone of the St. John the Baptist Church, the first Catholic Church to be built in the city since The St. Joseph Greek Catholic Center's three-story building includes a chapel, library, and other facilities. The center also reportedly offers Sunday school classes and movie screenings, as well as care for the needy.

While some members of society tried to promote religious freedom, societal abuses and discrimination based on religious beliefs occurred, and anti-Semitism and negative attitudes toward minority religious groups persisted.

Anti-Semitism is tolerated by the state, and anti-Semitic acts were only sporadically or ineffectively investigated. Neo-Nazi activity also occurred, although authorities typically characterized it as hooliganism. On May 1, , offensive inscriptions and signs were painted on the building of the New Generation Church in Baranovichi. According to the church's pastor, it was the third act of vandalism in several months. Ideology Department representatives visited the church but refused to address the case.

On April 27, , the night of Orthodox Easter, 37 graves were damaged at a closed cemetery in Rogachyov, Gomel region. Sixteen crosses and 3 memorial stones were damaged; 18 other crosses were knocked down and scattered. Danganronpa S: Ultimate Summer Camp is a refreshing opportunity to meet the characters in a new light.

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